OUR CLERGY
Father Joseph Dinh
Emmanuel Ukattah, Deacon
Enedino Aquino, Deacon
Father Joseph Dinh
Emmanuel Ukattah, Deacon
Enedino Aquino, Deacon
Brothers and Sisters in Christ,
In today’s gospel we hear that the apostles, bound by fear, have locked themselves into the upper room, and then “Jesus came and stood before them…Then he breathed on them and said: ‘Receive the Holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained” (Jn. 20:22-23).
In this Easter season, we celebrate the Divine gift of the third person of the Blessed Trinity, the Holy Spirit, as an outpouring of the Risen Christ. Today the Church shares in the Resurrection and the life of Christ by the indwelling of the Holy Spirit. What does this mean to the Church? It means that the very life of the risen Lord always comes to us with the forgiveness of our sins through the power of the Holy Spirit.
The Catechism of the Catholic Church teaches us what the Church has always believed when we say in the Creed: “I believe in the forgiveness of sins.” The Creed links “the forgiveness of sins” with its profession of faith in the Holy Spirit, for the risen Christ entrusted to the apostles the power to forgive sins when he gave them the Holy Spirit.
This Sunday is also Divine Mercy Sunday, a day which the late Pope John Paul II established in 2000, and which was later to be the eve on which his earthly life ended. Divine Mercy Sunday is a reminder that our Easter story must be far more than a simple re-enactment, for if we have truly encountered the Risen Lord then we must not fail to recognize the immensity of what He did for us in order to save us from our sins. As Easter People we will not only want to celebrate our joy at being forgiven and redeemed, but also be eager to take this out to others and make them wonder at what we say and do.
To better understand this special day, please read the message written by Pope John Paul II: “As a gift to humanity, which sometimes seems bewildered and overwhelmed by the power of evil, selfishness, and fear, the Risen Lord offers His love that pardons, reconciles, and reopens hearts to love. It is love that converts hearts and gives peace. How much the world needs to understand and accept Divine Mercy! Lord, who revealed the Father’s love by Your Death and Resurrection, we believe in You and confidently repeat to You… Jesus, I trust in You, have mercy upon us and upon the whole world. Amen.”
Let us joyfully embrace the gift of Divine Mercy!
Fr. Joe
Christ the King Church was founded in 1940 to serve the African-American Catholics in High Point, and has since become a multi-ethnic parish celebrating both the diversity and unity of the Catholic faith and tradition. Then-Bishop Eugene F. McGuinness of Raleigh invited the Franciscan Friars of the Atonement of Graymoor, NY to staff the new mission in High Point in 1940. Father Bernardine Watson served as the first pastor, originally celebrating Mass in a funeral home. Through the generosity and perseverance of Father Watson and several benefactors, a clothing shop was acquired for use by the mission. While Mass continued to be celebrated there during much of 1941, the mission community members also turned their attention to building a new church and rectory on Kivett Drive. The new colonial-style church was dedicated by Bishop McGuinness Dec. 14, 1941.
During the 1940s and into the ’50s, the Christ the King parish community continued to grow. A school building and convent were built in 1949, and in 1950 the Franciscan Handmaids arrived from New York City to staff the school. The African-American communities, both Catholic and non-Catholic, of High Point, Thomasville and Greensboro were served by the new Christ the King School, which opened its doors to 50 students in September 1950. The friars continued their pastorate in High Point for the next several decades, cultivating a faith community that became continually more culturally diverse over time. A stained-glass window behind the church’s choir loft depicts that diversity, with Jesus surrounded by four individuals representing the African, Asian, European and Indian bloodlines that make up much of the parish community today.
Lowering enrollment, financial difficulties and the recalling of the sisters to New York forced Christ the King School to close in 1981. The diocesan office of education converted the school for use as a day care center, which began its operation in August 1981. That same year, Franciscan Sisters of the Atonement arrived at Christ the King Church to conduct the religious education program and other ministerial work, including assisting at the day care center. The center, still located on parish grounds, is now privately operated and continues to serve the area.
Upon the friars’ leaving High Point in 1991, Christ the King Church became a diocesan parish in December of that year. Fathers Martin Madison and John Hoover served the parish until December 1994, when Father Philip Kollithanath, was appointed to Christ the King Church. Assisting in the advancing growth of the Christ the King community have been many commissions and ministries focusing on the spiritual , educational, multicultural and evangelical dimensions of the parish. Parishioners gather to engage in Bible study , to learn English as a Second Language, to put their faith into action in the local community and to celebrate their ethnicity. A Hispanic center and bilingual religious education program provide sharing and learning opportunities for English and Spanish speaking parishioners, and the parish African-American Ministry offers outreach programs benefiting the local region. The Women’s Guild, Altar Guild, 55+ Club and Young & Spirited Group are active in parish and community services, and the evangelization commission provides for the spiritual needs of homebound parishioners through its Visitation Ministry. The community of Christ the King Church looks ahead to expansion and renovation projects that will accommodate the needs of a growing parish. One hundred and sixty-one households currently make up the parish registry.