OUR CLERGY
Father Joseph Dinh
Emmanuel Ukattah, Deacon
Enedino Aquino, Deacon
Father Joseph Dinh
Emmanuel Ukattah, Deacon
Enedino Aquino, Deacon
Brothers and Sisters in Christ,
This Sunday we hear the parable of the vineyard workers: Some start early in the morning, others at midday and a few before sunset. In the end, they all get the same wage. What does this mean to us? The parable of the vineyard is the Lord’s call to all those who have received Him in word and sacrament to share generously with all people what they themselves have received. All share equally in the task, whether called early or late in the day, in order to build up the kingdom of God in this world.
Belonging to the Kingdom of God is not a matter of how long to be in the Church or how long to work in the vineyard of the Lord, but rather how to use all the blessings and gifts one has received in order to serve the Lord and others in the Kingdom. God sees the individual effort and then rewards this effort generously. “For many are called, but few are chosen”. The “chosen ones” are those who respond to God’s call perfectly. They are the ones willing to do the will of God, to live out their faith actively in word and deed.
It is not right to compare ourselves with others. It is wrong to say that I am better than others or I am not as good as others. No, each of us is created to be unique reflections of God’s wisdom and love. God made us for His purpose; therefore, we need to do our best and let God take care of the rest. God does not make a comparison between us and others. He rewards us according to the way that we live out the grace we have received. Blessed John Henry Newman helps us better understand this parable: “The question is whether they had worked in the vineyard. First, they must be in the vineyard, then they must work in it; these were the two things. So will it be with us after death. When we come into God’s presence, we shall be asked two things, whether we were in the Church, and whether we worked in the Church. Everything else is worthless. Therefore, the single question will be “Are we Catholics and are we good Catholics?”
May God bless us all!
Fr. Joe
Christ the King Church was founded in 1940 to serve the African-American Catholics in High Point, and has since become a multi-ethnic parish celebrating both the diversity and unity of the Catholic faith and tradition. Then-Bishop Eugene F. McGuinness of Raleigh invited the Franciscan Friars of the Atonement of Graymoor, NY to staff the new mission in High Point in 1940. Father Bernardine Watson served as the first pastor, originally celebrating Mass in a funeral home. Through the generosity and perseverance of Father Watson and several benefactors, a clothing shop was acquired for use by the mission. While Mass continued to be celebrated there during much of 1941, the mission community members also turned their attention to building a new church and rectory on Kivett Drive. The new colonial-style church was dedicated by Bishop McGuinness Dec. 14, 1941.
During the 1940s and into the ’50s, the Christ the King parish community continued to grow. A school building and convent were built in 1949, and in 1950 the Franciscan Handmaids arrived from New York City to staff the school. The African-American communities, both Catholic and non-Catholic, of High Point, Thomasville and Greensboro were served by the new Christ the King School, which opened its doors to 50 students in September 1950. The friars continued their pastorate in High Point for the next several decades, cultivating a faith community that became continually more culturally diverse over time. A stained-glass window behind the church’s choir loft depicts that diversity, with Jesus surrounded by four individuals representing the African, Asian, European and Indian bloodlines that make up much of the parish community today.
Lowering enrollment, financial difficulties and the recalling of the sisters to New York forced Christ the King School to close in 1981. The diocesan office of education converted the school for use as a day care center, which began its operation in August 1981. That same year, Franciscan Sisters of the Atonement arrived at Christ the King Church to conduct the religious education program and other ministerial work, including assisting at the day care center. The center, still located on parish grounds, is now privately operated and continues to serve the area.
Upon the friars’ leaving High Point in 1991, Christ the King Church became a diocesan parish in December of that year. Fathers Martin Madison and John Hoover served the parish until December 1994, when Father Philip Kollithanath, was appointed to Christ the King Church. Assisting in the advancing growth of the Christ the King community have been many commissions and ministries focusing on the spiritual , educational, multicultural and evangelical dimensions of the parish. Parishioners gather to engage in Bible study , to learn English as a Second Language, to put their faith into action in the local community and to celebrate their ethnicity. A Hispanic center and bilingual religious education program provide sharing and learning opportunities for English and Spanish speaking parishioners, and the parish African-American Ministry offers outreach programs benefiting the local region. The Women’s Guild, Altar Guild, 55+ Club and Young & Spirited Group are active in parish and community services, and the evangelization commission provides for the spiritual needs of homebound parishioners through its Visitation Ministry. The community of Christ the King Church looks ahead to expansion and renovation projects that will accommodate the needs of a growing parish. One hundred and sixty-one households currently make up the parish registry.